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Birds of a Feather
Prohibition and Hepatitis C Related Discrimination
Paper was first presented at the Australian Social Policy Conference 2005
"Looking Back, Looking Forward" held at the University of
N.S.W. on 22nd July 2005 by Max Hopwood and Carla
Treloar
Hepatitis C is an infectious, virulent and resilient blood borne virus first identified in 1989.
Globally, it is estimated to have infected around 170 million people and the epidemic is rapidly
spreading1. New infections in Australia increased by 45 percent between 1997 and 2001 to
16,000 annually, and current estimates suggest that over 250,000 Australians have antibodies to the
virus; that's about one per cent of the population2. In industrialised nations, the epidemic
is mostly found among people who are ex or current injecting drug users.
In Australia, more than 90 percent of new hepatitis C infections occur among people who inject
drugs3. The sharing of any injecting equipment, including spoons, filters and tourniquets is
a risk for hepatitis C transmission4.
Other risks for infection include tattooing, body-piercing and the sharing of utensils like
razors and toothbrushes5. Also at risk are those people who received medical blood products
prior to the introduction of hepatitis C antibody screening in 1990. Sexual transmission is thought to
be very rare, particularly within monogamous heterosexual relationships6, and
mother-to-child transmission is also considered to be rare7.
For a majority of people, hepatitis C is not life threatening however it is associated with
significant long term morbidity. Treatments for hepatitis C are long - between six and twelve
months duration - and the therapeutic drugs are associated with significant physical and
psychiatric side effects. Not all people will be able to successfully eradicate the infection following
treatment. Most people with hepatitis C will need ongoing medical monitoring over the course of their
lives.
A brief history of prohibition
Sociologist Harry Levine calls global drug prohibition the "invisible system" because until
recently few people outside of some drug policy, harm reduction and academic circles have known that a
sovereign state's national drug policy, like Australia's, is directed by a world-wide system
created by the U.S.A. and supervised by the
U.N.8. Yet, over the last century every
government from capitalist democracies to Nazi Germany have embraced drug prohibition. Prohibition has
been a politically and socially adaptive policy for administrations of all creeds: governments use
prohibition as a means of gaining additional police and military powers to fight all manner of crime
under the guise of protecting its citizens from the often exaggerated spectre of illicit
drugs8. Importantly, anti-drug messages and drug demonisation, which are defining
characteristics of prohibition, articulate a moral ideology of specific political and social values; any
social problem, from property theft and violence to sexual promiscuity, can be linked to and blamed on
drugs and drug "addiction"8. While many politicians and government bureaucrats may
sincerely believe in prohibition's "War On Drugs", no other "health-oriented"
cause has yielded governments so many resources for political propaganda, law enforcement and military
power as prohibition.
But prohibition has had disastrous consequences for public health in the
U.S., Europe, Australia and increasingly in many Asian
countries, where H.I.V. /
AIDS and hepatitis C epidemics have
escalated exponentially due to an increase in injecting drug use. Today it is estimated that the global
turnover of the illicit drug trafficking industry is around 500 billion
U.S. dollars annually8. Taxpayers in the
U.S., Britain and Australia see billions of dollars
funnelled annually into interdiction efforts yet illegal drugs in these nations are as plentiful as ever
and street prices are often cheaper than they have ever been9-14. An economically
rational evaluation of this attempt at stamping out illicit drugs would have seen prohibition scrapped
decades ago. Indeed, as John Erlichman, one of the original architects of America's war on drugs during
the Nixon administration has said:
"...the people in the (U.S.
) federal government ...know darn well that the massive war they have mounted on narcotics is only going
to be effective at the margins. If they don't know it, they ought to know it".15
Perhaps prohibition's greatest achievements have been to stigmatise drug users and to thwart the
emergence of a sophisticated debate among societies regarding drug use and alternative drug policy.
Instead, by escalating a moral panic and scapegoating drug users as criminals and focusing on
"addiction" and the misuse of drugs, prohibition constructs, ascribes and reinforces a direct
association between all illicit drug use and criminality8. Today, anyone associated with
illicit drug use inhabits one of the most maligned social identity positions in our society. In the
following extract, U.S. psychiatrist Szasz discusses the
scapegoating of drug users within modern American society by alluding to the social processes behind
stigmatisation.
"If history teaches us anything at all, it teaches us that human beings
have a powerful need to form groups and that the sacrificial victimization of scapegoats is often an
indispensable ingredient for maintaining social cohesion among the members of such
groups."16
After almost a century of global prohibitionist drug policies, people have been socialized to hold
certain beliefs about drug users and question, for example, their value as members of society, their
ability to find and maintain employment, and their capacity to form relationships with family and
others17.
Illicit drug users are assumed to be addicted and to have close ties with crime in order to finance
their addiction. People who use illicit drugs are stereotyped as criminal, lacking social worth and a
danger to the community because they are likely to spread their negative characteristics to others. This
seems especially true if the drug user comes from a poor socio-economic background and injects
heroin18, 19.
Apart from the stigmatizing of specific behaviours, people experiencing illness may also be
stigmatised20. Some diseases, like
H.I.V. /
AIDS have a history of eliciting
stigma and sick people are often labelled and excluded from a range of social contexts21. As
Turner says:
"The panic and uncertainty that accompany epidemic disease may lead to a
desperate search for explanations ... Stigmatization seems to provide a partial (although spurious)
answer ... the convenience of having an already despised or suspect group in the vicinity allows for
quick attribution of causality and blame."16
Turner highlights the utility of social identity theory in understanding how people with hepatitis C
come to be marginalised and discriminated against. Social identity theory involves three basic
assumptions: people categorize others into in-groups and out-groups; people are motivated to
strive for a positive self-concept and gain a sense of self-esteem by identifying with a
particular in-group; and people's self-concept partly depends on how they evaluate their
in-group compared with other groups22.
In short, this theory describes people's desire to belong to a -superior- group, and to
claim the psychological, social and material benefits obtained from such membership. It predicts that a
high status group with a strong professional identity, such as health care workers will act both
symbolically and physically, to distance themselves from people involved in an illegal activity that is
synonymous with the transmission of hepatitis C23-25, in order to preserve
in-group safety and uphold in-group values.
Boundaries are created to satisfy health care workers' needs for security and to bolster a collective
self-concept and sense of esteem. Health care workers identify strongly with their profession or
"group", and our theory predicts that the higher the status of an in-group and the
stronger members identify with their in-group, the more in-group bias or favouritism is
observed among members and the stronger their differentiation from outsiders will be.
Those who participate in stigmatised illicit activities are categorised as being "all the
same". Healthcare workers achieve a positive differentiation from people with hepatitis C through
categorising and stereotyping; reinforcing a perception that "we are not like them". Within
the medical professional's world-view, healthy people and behaviours are constructed in very
specific terms with no tolerance for accommodating alternative understandings, and a belief in one's
moral superiority often legitimates poor treatment of out-groups.
We now apply this theoretical framework to data from an Anti-Discrimination Board of
N.S.W. enquiry26 and to a study of people
with hepatitis C conducted by the
N.C.H.S.R.27. These
data highlight the efficacy of prohibition to polarise identity and power among social groupings, in
this case people with hepatitis C and health care workers.
Health care
In 2001, the N.S.W. Anti-Discrimination Board
Enquiry into Hepatitis C related Discrimination reported that health care is a key environment in which
discrimination is likely to occur. The Enquiry found that in the minds of many medical professionals
hepatitis C and injecting drug use are synonymous, and that following a patient's disclosure of
hepatitis C infection doctors, nurses and specialists are commonly reported to behave in an abusive
manner. According to two health care workers who specialise in the treatment of hepatitis C:
"People are automatically assumed to be current users when they disclose
their [hepatitis C] positive status to health care workers."
"Some nurses practice punitive measures when they identify patients as
being ex or current users."
Data from our own studies support these assertions. A quote from a patient with hepatitis C
describes her experience at a large inner-Sydney hospital:
"The only time I've really noticed [hepatitis C related discrimination] has
been when I've been in hospital, being treated by some nurses. Then I found it quite bad. And whether
that is because of Hep. C or whether that's an indication
that I was a junkie, I don't know. But even as recently as two or three years ago, I have been treated
very badly by some nurses."
During the Enquiry, health care workers were reported to view illicit drug use as a criminal rather
than a public health issue. Many reportedly saw illicit drug use as an "evil" pursuit that
stemmed from a moral inadequacy whereby users could not resist taking drugs25. This socially
pervasive interpretation positions drug users as self-indulgent, weak willed and criminal, and is
an outcome of decades of anti drug messages and demonisation of drug users; elements integral to the
prohibition message. This next quote from a woman with hepatitis C on a methadone maintenance programme
highlights such power imbalances in her therapeutic relationship with some health care workers:
"I present as a nice North Shore mum, but when I go to the methadone clinic
staff are rude, unhelpful, badly informed, and their treatment of people who can't fight back is
contemptible. They make fun of their clients, comment on their clothes and mental condition and
generally act like they are infinitely superior. This is a private clinic. What the hell happens at
public ones?"
To avoid abuse from medical professionals, some people with hepatitis C adopted a policy of
non-disclosure of their infection. When asked to whom she discloses her infection when seeking
medical services, a research participant from a
N.C.H.S.R. study replied:
"... Nobody, tell nobody. Often I would change doctors as often as I could
to avoid telling them that I had hepatitis C ... "(Woman, 45)
Non-disclosure has significant implications for the medical treatment of people with hepatitis
C and for their access to health services. According to service providers, discriminatory attitudes and
practices from the health care sector were having an effect on people accessing hepatitis C related and
other health services. Some groups of affected people, like injecting drug users and people from
culturally and linguistically diverse backgrounds were so fearful of discrimination that they refused to
seek medical treatment. Our two data sets revealed that discrimination against injecting drug users was
so common in health settings that some service providers believed injecting drug users and people with
hepatitis C only go to see a doctor "when they absolutely must", and many expected to
experience discrimination in medical settings. Service providers indicated that this self-limiting
behaviour reduces the incidence of discrimination, and contributes to an under-estimation of its
severity.
"Innocent" and "guilty" victims
It is apparent that medical professionals often make a distinction between "innocent" and
"guilty" victims of some epidemics21. Blame for hepatitis C infection may be
attributed to one's inherent deviance and criminal lifestyle, and in the eyes of some medical
professionals this justified their exclusion from treatment. During the Enquiry, a hepatitis C service
provider claimed that health care workers generally feel that:
" ...[people with Hep. C only
have themselves to blame and that they are less worthy of health care services because they are, or
were, injecting drug users, even if fleetingly."
Consistent with a prediction of social identity theory, there appeared to be less concern for the
rights to confidentiality of stigmatised or "guilty" patients than for others. Confidentiality
was compromised through for example the use of colour-coded wrist-bands signifying hepatitis
C and large signs displayed above beds declaring "Hepatitis C positive". Our data found that
breaches of medical confidentiality led to relationship breakdown and personal information leaking into
friendship networks, workplaces and among families.
Hepatitis C related discrimination was not only levelled at individuals but reportedly affected health
service provision for affected people. A
C.E.O. of a
N.S.W. Area Health Service highlighted the material
effects of systemic discrimination:
"... the ongoing discriminatory attitudes often held by health workers,
including general practitioners, and those in the wider community hamper the further development of
co-ordinated health and welfare services for people living with hepatitis C."
In summary, these data provide evidence of hepatitis C related discrimination from health care
workers due to a widespread confounding of hepatitis C and injecting drug use. This conflation resulted
in some medical professionals abusing and excluding patients from treatment on the basis of their
association, or presumed association with illicit practices.
Drug law reform
Indeed, injecting drug use is a most efficient vector of hepatitis C transmission. Yet, Federal and
State governments in Australia refuse to engage with the issue of drug law reform as a means of
preventing further transmission, even though key stakeholders during the Enquiry commented that
current drug policy is exacerbating the risks for hepatitis C transmission. Service providers,
clinicians, academics and affected individuals recommended drug law reform as an option to reduce viral
transmission as well as hepatitis C related discrimination.
A submission from a prisoners' advocacy organisation blames society's prohibitive stance on drug use
as "one of the leading risk factors to public health in NSW" because of the number of people
in prison for drug-related crime, the level of hepatitis C infection within prisons and the ease
at which the virus can be transmitted in that context and back into the wider community through
recidivism:
"While so much has been achieved in the wider society to ... lower
[hepatitis C] infection rates, the prison system and its discriminatory practices is actually an
institutional incubator threatening to undermine wider social policy, practice and safety." This
organisation suggested that by reducing the number of people receiving prison sentences for drug
offences, the incidence of hepatitis C infection in society, as well as hepatitis C related
discrimination, would be reduced26.
Conclusion
Prohibition's effects are far-reaching and have unwanted and unanticipated consequences for
those unfortunate enough to be affected by hepatitis C. Continued discrimination and stigmatisation will
obstruct efforts to prevent the further spread of the virus among the community. Addressing community
ignorance of the virus may assist in ameliorating some people's experiences of discrimination however,
increased knowledge alone will not be sufficient to reduce hepatitis C related discrimination within all
domains.
As theory suggests, discrimination against people with hepatitis C serves a socially adaptive
function for certain groups by reinforcing cultural and political norms and values that are at odds with
people who belong to, or are perceived to belong to affected groups. While ending prohibition would not
eliminate all discrimination against people with hepatitis C, legislative change is the first step in a
process to counter stigmatisation and discrimination.
Law reform could pave the way for broader changes in the attitudes and social norms that currently
polarise social identity and inform discriminatory practice. Removing the stigma of criminality is
fundamental to reducing discrimination, to fostering trust among people with hepatitis C in a system
that should care for them, and for engaging young people who inject with information about transmission
prevention. Drug law reform would create an opportunity to address numerous drug-related health
and social issues, not least by providing greater opportunities for education.
Unfortunately, on this issue our politicians are not leaders but followers treading the
prohibitionist path of political expediency. Historically, because of the invisible system of global
prohibition and an ill-informed electorate, politicians rarely have to deflect criticism regarding
punitive drug policy.
Nonetheless, cracks in the armoury of prohibition are beginning to show from such diverse domains as
the conservative U.S. think-tank, The Cato
Institute28 who in recent times has been highly critical of
U.S. drug policy, to the growing global interest and
support for policies of harm reduction.
A recent evaluation of the First National Hepatitis C Strategy conducted by leading epidemiologists,
virologists and social researchers recommended that the Commonwealth Government increase resources for a
range of harm reduction measures to curb a rapidly escalating hepatitis C epidemic29.
But going beyond this, the evaluation recommended an "invigorated and innovative approach",
including critical reflection of the policy of drug prohibition. However, Federal and State governments
continue to demonstrate their commitment to prohibition, while vilifying as dangerous
"drug-liberalisers" those who seek to engage with the issue of drug law reform.
The Federal Health Minister's30 response to the evaluation report evoked the Christian
construct of "original sin" and placed the responsibility for the hepatitis C epidemic on
individuals, reinforced the association between criminality, drug use and disease and continued the
simplistic rhetoric of the war on drugs:
" ...[A] lot of [viral epidemics] are a function of personal behaviour ...
Original sin is a serious problem in our make-up ... Certainly, here in Australia, the best way to
avoid getting hepatitis C is not to use illegal drugs, not to inject yourself with things which are
illegal. In the end, "just say no" is probably a pretty good message to illegal drug
use." (Tony Abbott)
As evidenced by such statements, there is a long way to go, but it is hoped that the growing critical
analyses of prohibition will gather momentum as a generation of people born and raised during the
"War On Drugs" reject the monumental waste of tax-payers" money that the policy
incurs and the futility of the endeavour of pursuing the
U.N.'s fantasy of "a drug-free world". In the
meantime, the social and health costs of continuing with this most callous approach to illicit drug
users and those guilty by association (like people with hepatitis C) will continue to soar like birds of
a feather.
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Max Hopwood and Carla Treloar are colleagues at the National Centre in
H.I.V. Social Research at the University
of New South Wales.
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